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Just Ask A Muslim
An American Muslim Blog: Eradicating stereotypes about Muslims and Islam,one question at a time.
Friday, January 27, 2012
Monday, January 23, 2012
Muhammad in the Bible by Dr. Jamal Badawi
I found this article on islamicity.com. I thought it might help clarify a few points about Muhammad (PBUH) in the Bible.
~Mona
____________________________________________________________________________
By Dr. Jamal Badawi
Those who follow the Apostle, the unlettered Prophet, Whom they find mentioned in their own Scriptures, in the Torah and the Gospel... (Holy Qu'ran: VII - 157; Translation: Yusif Ali)
--------------------------------------------------------------------------------
BIBLE PROPHECIES ABOUT THE ADVENT OF MUHAMMAD
Abraham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessings be upon them all. The advent of these great prophets was in partial fulfillment of God's promises to bless the nations of earth through the descendents of Abraham (Genesis12:2-3).Such fulfillment is wholeheartedly accepted by Muslims whose faith considers the belief in and respect of all prophets an article of faith.
BLESSINGS OF ISHMAEL AND ISAAC
Was the first born son of Abraham (Ishmael) and his descendants included in God's covenant and promise? A few verses from the Bible may help shed some light on this question;
1) Genesis 12:2-3 speaks of God's promise to Abraham and his descendants before any child was born to him.
2) Genesis 17:4 reiterates God's promise after the birth of Ishmael and before the birth of Isaac.
3) In Genesis, ch. 21. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become "a great nation" especially in Genesis 21:13, 18.
4) According to Deuteronomy 21:15-17 the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a "free" woman such as Sarah, Isaac's mother, or a "Bondwoman" such as Hagar, Ishmael's mother). This is only consistent with the moral and humanitarian principles of all revealed faiths.
5) The full legitimacy of Ishmael as Abraham's son and "seed" and the full legitimacy of his mother, Hagar, as Abraham's wife are clearly stated in Genesis 21:13 and 16:3. After Jesus, the last Israelite messenger and prophet, it was time that God's promise to bless Ishmael and his descendants be fulfilled. Less than 600years after Jesus, came the last messenger of God, Muhammad, from the progeny of Abraham through Ishmael. God's blessing of both of the main branches of Abraham's family tree was now fullfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad?
MUHAMMAD:
The Prophet Like Unto Moses
Long time after Abraham, God's promise to send the long-awaited Messenger was repeated this time in Moses' words.
In Deuteronomy 18:18, Moses spoke of the prophet to be sent by God who is:
1) From among the Israelite's "brethren", a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a "great nation".
2) A prophet like unto Moses. There were hardly any two prophets ,who were so much alike as Moses and Muhammad. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as well (e.g. the natural birth, family life and death of Moses and Muhammad but not of Jesus, who was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and Muhammad were and as Muslim belief Jesus was).
THE AWAITED PROPHET WAS TO COME FROM ARABIA
Deuteronomy 33:1-2 combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God's revelation) coming from Sinai, rising from Seir (probably the village of Sa'ir near Jerusalem) and shining forth from Paran. According to Genesis 21:21, the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca).
Indeed the King James version of the Bible mentions the pilgrims passing through the valley of Ba'ca (another name of Mecca) in Psalms 84:4-6.
Isaiah 42:1-13 speaks of the beloved of God. His elect and messenger who will bring down a law to be awaited in the isles and who "shall not fail nor be discouraged till he have set judgement on earth." Verse 11, connects that awaited one with the descendants of Ke'dar. Who is Ke'dar? According to Genesis 25:13, Ke'dar was the second son of Ishmael, the ancestor of prophet Muhammad.
MUHAMMAD'S MIGRATION FROM MECCA TO MEDINA:
PROPHECIED IN THE BIBLE?
Habakkuk 3:3 speaks of God (God's help) coming from Te'man (an Oasis North of Medina according to J. Hasting's Dictionary of the Bible), and the holy one (coming) from Paran. That holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet Muhammad.
Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in Isaiah 21:13-17. That section foretold as well about the battle of Badr in which the few ill-armed faithful miraculously defeated the "mighty" men of Ke'dar, who sought to destroy Islam and intimidate their own folks who turned -to Islam.
THE QUR'AN (KORAN) FORETOLD IN THE BIBLE?
For twenty-three years, God's words (the Qur'an) were truely put into Muhammad's mouth. He was not the "author" of the Qur'an. The Qur'an was dictated to him by Angel Gabriel who asked Muhammad to simply repeat the words of the Qur'an as he heard them. These words were then committed to memory and to writing by those who hear them during Muhammad's life time and under his supervision.
Was it a coincidence that the prophet "like unto Moses" from the "brethren" of the Israelites (i.e. from the lshmaelites) was also described as one in whose mouth God will put his words and that he will speak in the name of God, (Deuteronomy 18:18-20). Was it also a coincidence the "Paraclete" that Jesus foretold to come after Him was described as one who "shall not speak of himself, but whatsoever he shall hear, that shall he speak (John 16:13)
Was it another coincidence that Isaiah ties between the messenger connected with Ke'dar and a new song (a scripture in a new language) to be sang unto the Lord (Isaiah 42:10-11). More explicitly, prophesies Isaiah "For with stammering lips, and another tongue, will he speak to this people" (Isaiah 28:11). This latter verse correctly describes the "stammering lips" of Prophet Muhammad reflecting the state of tension and concentration he went through at the time of revelation. Another related point is that the Qur'an was revealed in piece-meals over a span of twenty three years. It is interesting to compare this with Isaiah 28:10 whichspeaks of the same thing.
THAT PROPHET- PARACLETE- MUHAMMAD
Up to the time of Jesus (peace be upon him), the Israelites were still awaiting for that prophet like unto Moses prophecied in Deuteronomy 18:18. When John the Baptist came, they asked him if he was Christ and he said "no". They asked him if he was Elias and he said "no". Then, in apparent reference to Deuteronomy 18:18, they asked him "Art thou that Prophet" and he answered, "no". (John 1: 1 9-2 1).
In the Gospel according to John (Chapters 14, 15, 16) Jesus spoke of the "Paraclete" or comforter who will come after him, who will be sent by Father as another Paraclete, who will teach new things which the contemporaries of Jesus could not bear. While the Paraclete is described as the spirit of truth, (whose meaning resemble Muhammad's famous title Al-Amin, the trustworthy), he is identified in one verse as the Holy Ghost (John 14:26). Such a designation is however inconsistent with the profile of that Paraclete. In the words of the Dictionary of the Bible, (Ed. J. Mackenzie) "These items, it must be admitted do not give an entirely coherent picture."
Indeed history tells us that many early Christians understood the Paraclete to be a man and not a spirit. This might explain the followings who responded to some who claimed, without meeting the criteria stipulated by Jesus, to be the awaited "Paraciete".
It was Prophet Muhammad (peace be upon him) who was the Paraclete, Comforter, helper, admonisher sent by God after Jesus. He testified of Jesus, taught new things which could not be borne at Jesus' time, he spoke what he heard (revelation), he dwells with the believers (through his well-preserved teachings). Such teachings will remain forever because he was the last messenger of God, the only Universal Messenger to unite the whole of humanity under God and on the path of PRESERVED truth. He told of many things to come which "came to pass" in the minutest detail meeting, the criterion given by Moses to distinguish between the true prophet and the false prophets (Deuteronomy 18:22). He did reprove the world of sin, of righteousness and of judgement (John 16:8-11)
WAS THE SHIFT OF RELIGIOUS LEADERSHIP PROPHECIED?
Following the rejection of the last Israelite prophet, Jesus, it was about time that God's promise to make Ishmael a great nation be fulfilled (Genesis 21:13, 18)
In Matthew 21:19-21, Jesus spoke of the fruitless fig tree (A Biblical symbol of prophetic heritage) to be cleared after being given a last chance of three years (the duration of Jesus' ministry) to give fruit. In a later verse in the same chapter, Jesus said: "Therefore, say I unto you, The Kingdom of God shall be taken away from you, and given to a nation bringing forth the fruit thereof" (Matthew 21:43). That nation of Ishmael's descendants (the rejected stone in Matthew 21:42) which was victorious against all super-powers of its time as prophecied by Jesus: "And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder" (Matthew 21:44).
OUT OF CONTEXT COINCIDENCE?
Is it possible that the numerous prophecies cited here are all individually and combined out of context misinterpretations? Is the opposite true, that such infrequently studied verses fit together consistently and clearly point to the advent of the man who changed the course of human history, Prophet Muhammad (peace be upon him). Is it reasonable to conclude that all these prophecies, appearing in different books of the Bible and spoken by various prophets at different times were all coincidence? If this is so here is another strange "coincidence"!
One of the signs of the prophet to come from Paran (Mecca) is that he will come with "ten thousands of saints" (Deuteronomy 33:2 KJV). That was the number of faithful who accompanied Prophet Muhammad to Paran (Mecca) in his victorious, bloodless return to his birthplace to destroy the remaining symbols of idolatry in the Ka'bah.
Says God as quoted by Moses:
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deuteronomy 18:19)
Dear Readers:
May the light of truth shine in your heart and mind. May it lead you to peace and certitude in this life and eternal bliss in hereafter.
AMEEN
For further information please contact:
Islamic Information Foundation
Attn: Dr. Jamal Badawi
8 Laurel Lane
Halifax, Nova Scotia
B3M 2P6
Tel., 902 / 445-2494
~Mona
____________________________________________________________________________
By Dr. Jamal Badawi
Those who follow the Apostle, the unlettered Prophet, Whom they find mentioned in their own Scriptures, in the Torah and the Gospel... (Holy Qu'ran: VII - 157; Translation: Yusif Ali)
--------------------------------------------------------------------------------
BIBLE PROPHECIES ABOUT THE ADVENT OF MUHAMMAD
Abraham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessings be upon them all. The advent of these great prophets was in partial fulfillment of God's promises to bless the nations of earth through the descendents of Abraham (Genesis12:2-3).Such fulfillment is wholeheartedly accepted by Muslims whose faith considers the belief in and respect of all prophets an article of faith.
BLESSINGS OF ISHMAEL AND ISAAC
Was the first born son of Abraham (Ishmael) and his descendants included in God's covenant and promise? A few verses from the Bible may help shed some light on this question;
1) Genesis 12:2-3 speaks of God's promise to Abraham and his descendants before any child was born to him.
2) Genesis 17:4 reiterates God's promise after the birth of Ishmael and before the birth of Isaac.
3) In Genesis, ch. 21. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become "a great nation" especially in Genesis 21:13, 18.
4) According to Deuteronomy 21:15-17 the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a "free" woman such as Sarah, Isaac's mother, or a "Bondwoman" such as Hagar, Ishmael's mother). This is only consistent with the moral and humanitarian principles of all revealed faiths.
5) The full legitimacy of Ishmael as Abraham's son and "seed" and the full legitimacy of his mother, Hagar, as Abraham's wife are clearly stated in Genesis 21:13 and 16:3. After Jesus, the last Israelite messenger and prophet, it was time that God's promise to bless Ishmael and his descendants be fulfilled. Less than 600years after Jesus, came the last messenger of God, Muhammad, from the progeny of Abraham through Ishmael. God's blessing of both of the main branches of Abraham's family tree was now fullfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad?
MUHAMMAD:
The Prophet Like Unto Moses
Long time after Abraham, God's promise to send the long-awaited Messenger was repeated this time in Moses' words.
In Deuteronomy 18:18, Moses spoke of the prophet to be sent by God who is:
1) From among the Israelite's "brethren", a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a "great nation".
2) A prophet like unto Moses. There were hardly any two prophets ,who were so much alike as Moses and Muhammad. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as well (e.g. the natural birth, family life and death of Moses and Muhammad but not of Jesus, who was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and Muhammad were and as Muslim belief Jesus was).
THE AWAITED PROPHET WAS TO COME FROM ARABIA
Deuteronomy 33:1-2 combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God's revelation) coming from Sinai, rising from Seir (probably the village of Sa'ir near Jerusalem) and shining forth from Paran. According to Genesis 21:21, the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca).
Indeed the King James version of the Bible mentions the pilgrims passing through the valley of Ba'ca (another name of Mecca) in Psalms 84:4-6.
Isaiah 42:1-13 speaks of the beloved of God. His elect and messenger who will bring down a law to be awaited in the isles and who "shall not fail nor be discouraged till he have set judgement on earth." Verse 11, connects that awaited one with the descendants of Ke'dar. Who is Ke'dar? According to Genesis 25:13, Ke'dar was the second son of Ishmael, the ancestor of prophet Muhammad.
MUHAMMAD'S MIGRATION FROM MECCA TO MEDINA:
PROPHECIED IN THE BIBLE?
Habakkuk 3:3 speaks of God (God's help) coming from Te'man (an Oasis North of Medina according to J. Hasting's Dictionary of the Bible), and the holy one (coming) from Paran. That holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet Muhammad.
Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in Isaiah 21:13-17. That section foretold as well about the battle of Badr in which the few ill-armed faithful miraculously defeated the "mighty" men of Ke'dar, who sought to destroy Islam and intimidate their own folks who turned -to Islam.
THE QUR'AN (KORAN) FORETOLD IN THE BIBLE?
For twenty-three years, God's words (the Qur'an) were truely put into Muhammad's mouth. He was not the "author" of the Qur'an. The Qur'an was dictated to him by Angel Gabriel who asked Muhammad to simply repeat the words of the Qur'an as he heard them. These words were then committed to memory and to writing by those who hear them during Muhammad's life time and under his supervision.
Was it a coincidence that the prophet "like unto Moses" from the "brethren" of the Israelites (i.e. from the lshmaelites) was also described as one in whose mouth God will put his words and that he will speak in the name of God, (Deuteronomy 18:18-20). Was it also a coincidence the "Paraclete" that Jesus foretold to come after Him was described as one who "shall not speak of himself, but whatsoever he shall hear, that shall he speak (John 16:13)
Was it another coincidence that Isaiah ties between the messenger connected with Ke'dar and a new song (a scripture in a new language) to be sang unto the Lord (Isaiah 42:10-11). More explicitly, prophesies Isaiah "For with stammering lips, and another tongue, will he speak to this people" (Isaiah 28:11). This latter verse correctly describes the "stammering lips" of Prophet Muhammad reflecting the state of tension and concentration he went through at the time of revelation. Another related point is that the Qur'an was revealed in piece-meals over a span of twenty three years. It is interesting to compare this with Isaiah 28:10 whichspeaks of the same thing.
THAT PROPHET- PARACLETE- MUHAMMAD
Up to the time of Jesus (peace be upon him), the Israelites were still awaiting for that prophet like unto Moses prophecied in Deuteronomy 18:18. When John the Baptist came, they asked him if he was Christ and he said "no". They asked him if he was Elias and he said "no". Then, in apparent reference to Deuteronomy 18:18, they asked him "Art thou that Prophet" and he answered, "no". (John 1: 1 9-2 1).
In the Gospel according to John (Chapters 14, 15, 16) Jesus spoke of the "Paraclete" or comforter who will come after him, who will be sent by Father as another Paraclete, who will teach new things which the contemporaries of Jesus could not bear. While the Paraclete is described as the spirit of truth, (whose meaning resemble Muhammad's famous title Al-Amin, the trustworthy), he is identified in one verse as the Holy Ghost (John 14:26). Such a designation is however inconsistent with the profile of that Paraclete. In the words of the Dictionary of the Bible, (Ed. J. Mackenzie) "These items, it must be admitted do not give an entirely coherent picture."
Indeed history tells us that many early Christians understood the Paraclete to be a man and not a spirit. This might explain the followings who responded to some who claimed, without meeting the criteria stipulated by Jesus, to be the awaited "Paraciete".
It was Prophet Muhammad (peace be upon him) who was the Paraclete, Comforter, helper, admonisher sent by God after Jesus. He testified of Jesus, taught new things which could not be borne at Jesus' time, he spoke what he heard (revelation), he dwells with the believers (through his well-preserved teachings). Such teachings will remain forever because he was the last messenger of God, the only Universal Messenger to unite the whole of humanity under God and on the path of PRESERVED truth. He told of many things to come which "came to pass" in the minutest detail meeting, the criterion given by Moses to distinguish between the true prophet and the false prophets (Deuteronomy 18:22). He did reprove the world of sin, of righteousness and of judgement (John 16:8-11)
WAS THE SHIFT OF RELIGIOUS LEADERSHIP PROPHECIED?
Following the rejection of the last Israelite prophet, Jesus, it was about time that God's promise to make Ishmael a great nation be fulfilled (Genesis 21:13, 18)
In Matthew 21:19-21, Jesus spoke of the fruitless fig tree (A Biblical symbol of prophetic heritage) to be cleared after being given a last chance of three years (the duration of Jesus' ministry) to give fruit. In a later verse in the same chapter, Jesus said: "Therefore, say I unto you, The Kingdom of God shall be taken away from you, and given to a nation bringing forth the fruit thereof" (Matthew 21:43). That nation of Ishmael's descendants (the rejected stone in Matthew 21:42) which was victorious against all super-powers of its time as prophecied by Jesus: "And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder" (Matthew 21:44).
OUT OF CONTEXT COINCIDENCE?
Is it possible that the numerous prophecies cited here are all individually and combined out of context misinterpretations? Is the opposite true, that such infrequently studied verses fit together consistently and clearly point to the advent of the man who changed the course of human history, Prophet Muhammad (peace be upon him). Is it reasonable to conclude that all these prophecies, appearing in different books of the Bible and spoken by various prophets at different times were all coincidence? If this is so here is another strange "coincidence"!
One of the signs of the prophet to come from Paran (Mecca) is that he will come with "ten thousands of saints" (Deuteronomy 33:2 KJV). That was the number of faithful who accompanied Prophet Muhammad to Paran (Mecca) in his victorious, bloodless return to his birthplace to destroy the remaining symbols of idolatry in the Ka'bah.
Says God as quoted by Moses:
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deuteronomy 18:19)
Dear Readers:
May the light of truth shine in your heart and mind. May it lead you to peace and certitude in this life and eternal bliss in hereafter.
AMEEN
For further information please contact:
Islamic Information Foundation
Attn: Dr. Jamal Badawi
8 Laurel Lane
Halifax, Nova Scotia
B3M 2P6
Tel., 902 / 445-2494
Wednesday, January 18, 2012
Perry on Turkey and "Islamic Terrorists"
The fact that Rick Perry calls the leaders of Turkey "Islamic Terrorists" is indicative of his level of cultural and religious ignorance he constantly spews. If he would merely open a dictionary he'd find the following:
Islam = the religious faith of Muslims
Muslim =An adherent to the religion of Islam
This is all besides the point that Turkey is an ALLIE of AMERICA...why are you going to go and make more enemies for us.
Just so I get this straight:
1.Israel, the country led by blood thirsty occupiers is in the green...practically STUCK to us
2. All Muslim led nations are terrorists.
Hmm...confusion and disgust is what reigns in my mind when I think of our Republican forerunners.
Here's the video...what do you think?
Islam = the religious faith of Muslims
Muslim =An adherent to the religion of Islam
This is all besides the point that Turkey is an ALLIE of AMERICA...why are you going to go and make more enemies for us.
Just so I get this straight:
1.Israel, the country led by blood thirsty occupiers is in the green...practically STUCK to us
2. All Muslim led nations are terrorists.
Hmm...confusion and disgust is what reigns in my mind when I think of our Republican forerunners.
Here's the video...what do you think?
Tuesday, January 17, 2012
The Message to Mankind: Dr. Martin Luther King Jr.'s "I Have a Dream" and the Prophet Mohammed's (PBUH) Last Sermon
I was driving home today, listening to NPR, and I realized that I have never heard Dr. Martin Luther King Jr.'s full "I Have a Dream" speech. For anyone that has come to the same late-in-life realization...here it is:
We have come such a long way...but we have such a long way to keep going! This issue is prevalent in all cultures and backgrounds...when will we all just let go and live life to please God and be at ease?
Please listen to this, even if you have heard it before...it is such a good reminder of where we were as a nation and how far we have come and how much futher we need to keep striving towards.
The most beautiful part to me is that over 1400 years ago our Prophet, Prophet Mohammed Peace Be Upon Him (PBUH) said something so similar and so poignant to all times. Here are a few excerpts from his last sermon:
"Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds."
This sermon was delivered on the Ninth Day of Dhul Hijjah 10 A.H. in the 'Uranah valley of Mount Arafat' (in Mecca). This Sermon can be found in all books of Hadith.
After praising, and thanking God(Allah is the Arabic word for God) he said:
"O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today...
All mankind is from *Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action...
Remember, one day you will appear before *God and answer your deeds. So beware, do not stray from the path of righteousness after I am gone...
- All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O God, that I have conveyed your message to your people".
Do you see any similarities in the message?
Sunday, December 25, 2011
CNN's "'What's Christmas without Chopsticks?' How other faiths celebrate December 25th"
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| Image from freechristmaswallpapers.net |
(CNN) - Two days before Christmas, Imam Mohamed Magid, the executive director at the All Dulles Area Muslim Society, preached about Jesus at Friday prayers. "We live in a country with a majority of Christians, where Christmas is a major holiday... It's a reminder we do believe in Jesus. Jesus' position in Islam is one of the highest prophets in Islam," Magid said, adding that Muslims view Jesus as a prophet on par with Abraham, Moses, Noah and Mohammad.
Often when he says the name of Mohammad or Jesus in conversation, Magid adds the Islamic honorific "Peace be upon him" after his name.
"Jesus is a unifying figure, unifying Muslims and Christians," he said. The Quran, the Islamic scriptures, makes specific mention of Jesus and of his mother Mary. "It's very interesting that there are many places where the prophet (Mohammad) is quoting Jesus."
Christmas has a way of bleeding into other faiths in America. The Christian holiday celebrating the birth of Jesus Christ in a manger in Bethlehem 2000 some odd years ago is ubiquitous across the country, even if the American tradition has leaned away from the sacred and toward the secular.
Christmas at every corner can be somewhat problematic for those who are not in the estimated 246 million Christians living in the United States. But for some faiths, the season brings reminders of their own traditions.
CNN's Belief Blog – all the faith angles to the day's top stories
Magid said Muslims believe many of the same things about Jesus that Christians do: Jesus was born of the virgin Mary, he lived a sinless life, he raised the dead, and he preformed miracles. He also said many Muslim scholars believe that Jesus will one day return to the earth, using the Christian vocabulary of "the Second Coming."
Explain it to me: The Hajj
"Certain aspects of our theology are different," he carefully notes, pointing specifically to incarnation, the Christian belief that Jesus was divine. Muslims are perhaps the most ardent monotheists in the world, making them at odds with Christians theologically over not only the Christian doctrine of incarnation, but also belief in the Trinity, that God the Father, the Holy Spirit and Jesus are three in one.
The All Dulles Area Muslim Society is one of the largest Muslim congregations in the country with ties to 5,000 families in the Washington area. Some of the families do put up a Christmas tree and exchange gifts, which one member suspects is often more about cultural assimilation than religious observance.
"I think Muslims, although they believe in Jesus, they give respect to this as a Christian holiday, so they don't pretend to celebrate this in a religious way," Magid said. "A Muslim would not expect a Christian to celebrate his holiday."
My Take: Why we're skipping the Christmas roast
At the Abhayagiri Buddhist Monastery three hours north of San Francisco, there is a small Christmas tree set up near the statue of the Buddha.
"Normally we just have flowers, incense and candles, but now we have a tiny Christmas tree. It's really cute," Ajhan Yatiko, a monk in residence who is originally from Canada, said. "It's more like a traditional thing, respecting and appreciating the culture of where we live."
During the holidays, Yatiko said, "The senior monk might give a talk to the lay people which might draw parallels between the Christian faith and the Buddhist faith, as well as the differences, because I think both of those are important aspects of interfaith harmony.
"Sometimes in the West these days there's a kind of tendency to clump all the religions together and say, 'We're all climbing the same mountain,' and I think the intention there is nice. There's a harmonious intention there. But I think it's much nicer to say, 'Let's respect the differences and love and appreciate the differences of the other faiths," Yatiko said.
For the monks at Abhayagiri, life is spent in meditation, community, celibacy and work. They practice Buddhism in the Theravada tradition or the Thai Forest tradition. In their faith tradition, monks cannot handle money, grow their own food or trade, so they live entirely off of the generosity of others.
That means every half moon, about once a week, they head into town for alms rounds, where they walk around in their saffron robes with alms bowls to collect donations. The new moon this week fell on Christmas Eve.
"Everyone we see is going to be wishing us a Merry Christmas, and we'll be doing likewise," Yatiko said a few days before Christmas.
"We don't touch money and live a very simple lifestyle, so the Christmas tradition of exchanging gifts doesn't work so well for us," Yatiko said.
Yet Buddhists are called to live generously at every chance, be it in material things or spiritual ones, so at Christmastime the monks bring a truckload of fire wood and a fruit basket to a neighboring
Ukrainian Catholic monastery.
In Brooklyn, a Hasidic walking tour opens ultra-Orthodox Jewish life to outsiders
"We do have some rather revered traditions for Christmas Day," said Rabbi Rick Rheins. "I'm not sure if it was Talmudic or not, to visit the movie theater followed by a Chinese dinner," joked Rheins referring the collection of ancient rabbi teaching called the Talmud.
"What's Christmas without chopsticks?" joked Rheins who is the head of Denver's Temple Sinai, a reformed congregation of about 1,100 families.
"We acknowledge the importance of this day for our Christian neighbors and for my Christian colleagues. And so we don't celebrate Christmas as Jews, but we do thrill for our Christian neighbors," he said. Rheins said the celebration of Hanukkah simultaneously at Christmastime this year will mean he won't be bringing in any Christmas metaphors into services on Friday and Saturday.
As for the Christmas Day itself, including the popcorn and chopsticks, he said, "We encourage our members to do special volunteer work to relieve our Christian neighbors of their responsibilities, whether it's at hospitals or emergency services, to give them the opportunity to spend this time with their family and celebrate this sacred day for them.
"Christians and Jews, especially over the last generation, have really worked so hard to build bridges, not just of tolerance, but also have generated true mutual respect and cooperation," he said. He cited working to fight hunger and poverty together. "These are the expressions of a society where the differences in religion and the expressions of one's faith are less divisive than they are enriching.
"I don't think that was the case a generation ago," Rheins said.
Christmas has a way of seeping into Hindu traditions, as well. At least the tree and presents part. "Because of the children," Uma Mysorekar, the president of the Hindu Temple Society of North America said.
"The children say, 'Oh, there's a tree in my friend's house. Why not in my house?' So they will get a small tree, a symbolic tree," Mysorekar said.
"We do look up to Jesus as one of the deities of Christianity," Mysorekar said.
At the Hindu Temple Society of North America in the Flushing area of Queens, New York, Christmas Day will be filled with worshipers coming in and out. Unlike other faiths, Hindus do not have a set day for communal worship. The temple is a key part of Hinduism for prayer, worship and offerings. Christmas will be busier because of the three day weekend, Mysorekar guessed.
Their temple even had a holiday party for the children.
Sacred Spaces: Inside a Hindu temple
"We have a holiday party for them, and we give them gifts and tell them what it's all about. You know the Hindu festival of Diwali, it is more or less the same, where we give gifts and we meet with friends... So the custom is very easy to relate to."
During Diwali, the Hindu festival of lights, lamps are lit in celebration of good triumphing over evil.
"Apart from the religious aspect of it - the concept, theme of Christmas – I think it's very much the same all over," she said.
| Eric Marrapodi - CNN Belief Blog Co-Editor |
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